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001 Love your neighbor as yourself.
要爱人如己。－－《旧·利》19：18
002 Resentmentkills a fool, and envy slays the simple.
忿怒害死愚妄人，嫉妒杀死痴迷人。－－《旧·伯》5：2
003 Does a wild donkey bray when it has grass, or an ox bellow when ithas fodder?
野驴有草岂能叫唤，牛有料，岂能吼叫。－－《旧·伯》6：5
004 I will speakout in the anguish of my spirit, I will complain in the bitterness of mysoul.
我灵愁苦，要发出言语。我心苦恼，要吐露哀情。－－《旧·伯》7：11
005 Can papyrusgrow tall where there is no marsh? Can reeds thrive without water?
蒲草没有泥，岂能发长。芦荻没有水，岂能生发。－－《旧·伯》8：11
006 Is not wisdomfound among the aged? Does not long life bring understanding?
年老的有智慧，寿高的有知识。－－《旧·伯》12：12
007 The lamp ofthe wicked is snuffed out; the flame of his fire stops burning.
恶人的亮光必要熄灭。他的火焰必不照耀。－－《旧·伯》18：5
008 that themirth of the wicked is brief, the joy of the godless lasts but amoment.
恶人夸胜是暂时的，不敬虔人的喜乐，不过转眼之间。－－《旧·伯》20：5
009 There is amine for silver and a place where gold is refined. Iron is taken from theearth, and copper is smelted from ore.
银子有矿，炼金有方。铁从地里挖出，铜从石中溶化。－－《旧·伯》28：1、2
010 Man does notcomprehend its worth.
智慧的价值无人能知。－－《旧·伯》28：13
011 The price ofwisdom is beyond rubies.
智慧的价值胜过珍珠。－－《旧·伯》28：18
012 To shun evilis understanding.
远离恶便是聪明。－－《旧·伯》28：28
013 It is notonly the old who are wise, not only the aged who understand what is right.
尊贵的不都有智慧。寿高的不都能明白公平。－－《旧·伯》32：9
014 Surely no onelays a hand on a broken man when he cries for help in his distress.
人仆倒岂不伸手？遇灾难岂不求救呢？－－《旧·伯》30：24
015 Age shouldspeak; advanced years should teach wisdom.
年老的当先说话。寿高的当以智慧教训人。－－《旧·伯》32：7
016 For the eartests words as the tongue tastes food.
耳朵试验话语，好像上膛尝食物。－－《旧·伯》34：3
017 Blessed isthe man who does not walk in the counsel of the wicked or stand in the way ofsinners or sit in the seat of mockers.
不从恶人的计谋，不站罪人的道路，不坐亵慢人的座位。－－《旧·诗》1：1
018 He is like atree planted by streams of water, which yields its fruit in season and whoseleaf does not wither.
要像一棵树栽在溪水旁，按时候结果子，叶子也不枯干。－－《旧·诗》1：3
019 He who ispregnant with evil and conceives trouble gives birth to disillusionment.
恶人因奸恶而劬劳。所怀的是毒害，所生的是虚假。－－《旧·诗》7：14
020 like silverrefined in a furnace of clay, purified seven times.
纯净的言语，如同银子在泥炉中炼过七次。－－《旧·诗》12：6
021 The wickedfreely strut about when what is vile is honored among men.
下流人在世人中升高，就有恶人到处游行。－－《旧·诗》12：8
022 Has noslander on his tongue, who does his neighbor no wrong and casts no slur on hisfellowman,
不以舌头谗谤人，不恶待朋友，也不随夥毁谤邻里。－－《旧·诗》15：3
023 Do not belike the horse or the mule, which have no understanding but must be controlledby bit and bridle or they will not come to you.
不可像那无知的骡马，必用嚼环辔头勒住他，不然，就不能顺服。－－《旧·诗》32：9
024 No king issaved by the size of his army; no warrior escapes by his great strength.
君王不能因兵多得胜。勇士不能因力大得救。－－《旧·诗》33：16
025 Whoever ofyou loves life and desires to see many good days, keep your tongue from eviland your lips from speaking lies.
有何人喜好存活，爱慕长寿，得享美福，就要禁止舌头不出恶言，嘴唇不说诡诈的话。－－《旧·诗》34：12、13
026 A righteous man may have manytroubles.
义人多有苦难。－－《旧·诗》34：19
027 Refrain fromanger and turn from wrath; do not fret-it leads only to evil.
当止住怒气，离弃忿怒。不要心怀不平，以致作恶。－－《旧·诗》37：8
028 For evil menwill be cut off,
作恶的，必被剪除。－－《旧·诗》37：9
029 Better thelittle that the righteous have than the wealth of many wicked.
一个义人所有的虽少，强过许多恶人的富馀。－－《旧·诗》37：16
030 The wickedborrow and do not repay, but the righteous give generously.
恶人借货而不偿还。义人却恩待人，并且施舍。－－《旧·诗》37：21
031 Turn fromevil and do good; then you will dwell in the land forever.
离恶行善，就可永远安居。－－《旧·诗》37：27
032 the righteouswill inherit the land and dwell in it forever.
义人必承受地土，永居其上。－－《旧·诗》37：29
033 The mouth ofthe righteous man utters wisdom, and his tongue speaks what is just.
义人的口谈论智慧，他的舌头讲说公平。－－《旧·诗》37：30
034 As the deerpants for streams of water, so my soul pants for you.
我的心切慕你，如鹿切慕溪水。－－《旧·诗》42：1
035 A man who has riches withoutunderstanding is like the beasts that perish.
人在尊贵中，而不醒悟，就如死亡的畜类一样。－－《旧·诗》49：20
036 show no mercyto wicked traitors.
不要怜悯行诡诈的恶人。－－《旧·诗》59：5
037 Defend thecause of the weak and fatherless; maintain the rights of the poor andoppressed.
当为贫寒的人和孤儿伸冤。当为困苦和穷乏的人施行公义。－－《旧·诗》82：3
038 Love andfaithfulness meet together; righteousness and peace kiss each other.
慈爱和诚实，彼此相遇。公义和平安，彼此相亲。－－《旧·诗》85：10
039 How long willyou simple ones love your simple ways? How long will mockers delight inmockery?
愚昧人喜爱愚昧，亵慢人喜欢亵慢。－－《旧·箴》1：22
040 turning yourear to wisdom and applying your heart to understanding,
侧耳听智慧，专心求聪明。－－《旧·箴》2：2
041 For thewaywardness of the simple will kill them, and the complacency of fools willdestroy them.
愚昧人背道，必杀己身，愚顽人安逸，必害己命。－－《旧·箴》1：32
042 For she ismore profitable than silver and yields better returns than gold.
因为得智慧胜过得银子，其利益强如精金。－－《旧·箴》3：14
043 Seven thatare detestable to him: haughty eyes, a lying tongue, hands that shed innocentblood, a heart that devises wicked schemes, feet that are quick to rush intoevil, a false witness who pours out lies and a man who stirs up dissensionamong brothers.
心所憎恶的共有七样，就是：高傲的眼，撒谎的舌，流无辜人血的手，图谋恶计的心，飞跑行恶的脚，吐谎言的假见证，并弟兄中布散分争的人。－－《旧·箴》6：16－19
044 Wisdom, dwelltogether with prudence; I possess knowledge and discretion.
智慧以灵明为居所，又寻得知识和谋略。－－《旧·箴》8：12
045 Stolen wateris sweet; food eaten in secret is delicious!
偷来的水是甜的，暗吃的饼是好的。－－《旧·箴》9：17
046 He whogathers crops in summer is a wise son, but he who sleeps during harvest is adisgraceful son.
夏天聚敛的，是智慧之子。收割时沉睡的，是贻羞之子。－－《旧·箴》10：5
047 The man ofintegrity walks securely, but he who takes crooked paths will be foundout.
行正直路的，步步安稳。走弯曲道的，必致败露。－－《旧·箴》10：9
048 Love coversover all wrongs.
爱能遮掩一切过错。－－《旧·箴》10：12
049 The wages ofthe righteous bring them life, but the income of the wicked brings thempunishment.
义人的勤劳致生，恶人的进项致死。－－《旧·箴》10：16
050 When pridecomes, then comes disgrace.
骄傲来，羞耻也来。－－《旧·箴》11：2
051 The integrityof the upright guides them, but the unfaithful are destroyed by theirduplicity.
正直人的纯正，必引导自己。奸诈人的乖僻，必毁灭自己。－－《旧·箴》11：3
052 When a wickedman dies, his hope perishes.
恶人一死，他的指望必灭绝。－－《旧·箴》11：7
053 When therighteous prosper, the city rejoices; when the wicked perish, there are shoutsof joy.
义人享福合城喜乐，恶人灭亡人都欢呼。－－《旧·箴》11：10
054 A kind man benefits himself, but acruel man brings trouble on himself.
仁慈的人，善待自己。残忍的人，扰害己身。－－《旧·箴》11：17
055 Like a goldring in a pig‘s snout is a beautiful woman who shows no discretion.
妇女美貌而无见识，如同金环带在猪鼻上。－－《旧·箴》11：22
056 Whoever lovesdiscipline loves knowledge.
喜爱管教的，就是喜爱知识。－－《旧·箴》12：1
057 Truthful lipsendure forever, but a lying tongue lasts only a moment.
口吐真言，永远坚立。舌说谎话，只存片时。－－《旧·箴》12：19
058 He who guardshis lips guards his life, but he who speaks rashly will come to ruin.
谨守口的，得保生命。大张嘴的，必致败亡。－－《旧·箴》13：3
059 Where thereare no oxen, the manger is empty.
家里无牛，槽头干净。－－《旧·箴》14：4
060 Joy may endin grief.
快乐至极，就生愁苦。－－《旧·箴》14：13
061 A simple man believes anything, but aprudent man gives thought to his steps.
愚蒙人是话都信，通达人处处谨慎。－－《旧·箴》14：15
062 A quick-tempered man does foolishthings, and a crafty man is hated.
轻易发怒的，行事愚妄。设立诡计的，被人恨恶。－－《旧·箴》14：17
063 The simpleinherit folly, but the prudent are crowned with knowledge.
愚蒙人得愚昧为产业。通达人得知识为冠冕。－－《旧·箴》14：18
064 A large population is a king‘s glory,but without subjects a prince is ruined.
帝王荣耀在乎民多，君王衰败在乎民少。－－《旧·箴》14：28
065 A patient man has greatunderstanding, but a quick-tempered man displays folly.
不轻易发怒的，大有聪明。性情暴躁的，大显愚妄。－－《旧·箴》14：29
066 Better a mealof vegetables where there is love than a fattened calf with hatred.
吃素菜彼此相爱，强如吃肥牛彼此相恨。－－《旧·箴》15：17
067 Follydelights a man who lacks judgment, but a man of understanding keeps a straightcourse.
无知的人，以愚妄为乐。聪明的人，按正直而行。－－《旧·箴》15：21
068 How good is atimely word!
谋士众多，所谋乃成。－－《旧·箴》15：22
069 Pride goesbefore destruction, a haughty spirit before a fall.
骄傲在败坏以先，狂心在跌倒之前。－－《旧·箴》16：18
070 A perverse man stirs up dissension,and a gossip separates close friends.
乖僻人播散分争。传舌的离间密友。－－《旧·箴》16：28
071 Better a drycrust with peace and quiet than a house full of feasting, with strife.
设筵满屋，大家相争，不如有块乾饼，大家相安。－－《旧·箴》17：1
072 A wicked man listens to evil lips; aliar pays attention to a malicious tongue.
行恶的留心听奸诈之言。说谎的侧耳听邪恶之语。－－《旧·箴》17：4
073 Children‘schildren are a crown to the aged, and parents are the pride of theirchildren.
子孙为老人的冠冕，父亲是儿女的荣耀。－－《旧·箴》17：6
074 Better tomeet a bear robbed of her cubs than a fool in his folly.
宁可遇见丢崽子的母熊，不可遇见正行愚妄的愚昧人。－－《旧·箴》17：12
075 If a man paysback evil for good, evil will never leave his house.
以恶报善的，祸患必不离他的家。－－《旧·箴》17：13
076 A man of perverse heart does notprosper; he whose tongue is deceitful falls into trouble.
心存邪僻的，寻不着好处。舌弄是非的，陷在祸患中。－－《旧·箴》17：20
077 It is notgood to punish an innocent man, or to flog officials for their integrity.
判罚义人为不善,责打君子为不义。－－《旧·箴》17：26
078 Even a foolis thought wise if he keeps silent, and discerning if he holds histongue.
愚昧人若静默不言，也可算为智慧。闭口不说，也可算为聪明。－－《旧·箴》17：28
079 A fool finds no pleasure inunderstanding ,but delights in airing his own opinions.
愚昧人不喜爱明哲，只喜爱显露心意。－－《旧·箴》18：2
080 Whenwickedness comes, so does contempt, and with shame comes disgrace.
恶人来，藐视随来。羞耻到，辱骂同到。－－《旧·箴》18：3
081 A fool‘s lips bring him strife, andhis mouth invites a beating.
愚昧人张嘴启争端，开口招鞭打。－－《旧·箴》18：6
101 Better isopen rebuke than hidden love.
当面的责备，强如背地的爱情。－－《旧·箴》27：5
102 Wounds from afriend can be trusted, but an enemy multiplies kisses.
朋友加的伤痕，出於忠诚，仇敌连连亲嘴，却是多馀。－－《旧·箴》27：6
103 He who isfull loathes honey, but to the hungry even what is bitter tastes sweet.
人吃饱了，厌恶蜂房的蜜。人饥饿了，一切苦物都觉甘甜。－－《旧·箴》27：7
104 A neighbor nearby than a brothe* **raway.
相近的邻舍，强如远方的弟兄。－－《旧·箴》27：10
105 As ironsharpens iron, so one man sharpens another.
铁磨铁，磨出刃来。朋友相感，也是如此。－－《旧·箴》27：17
106 The cruciblefor silver and the furnace for gold, but man is tested by the praise hereceives.
鼎为炼银，炉为炼金，人的称赞也试炼人。－－《旧·箴》27：21
107 When the hayis removed and new growth appears.
干草割去，嫩草发现，－－《旧·箴》27：25
108 The wickedman flees though no one pursues, but the righteous are as bold as a lion.
恶人虽无人追赶也逃跑，义人却胆壮像狮子。－－《旧·箴》28：1
109 A ruler who oppresses the poor islike a driving rain that leaves no crops.
穷人欺压贫民，好像暴雨冲没粮食。－－《旧·箴》28：3
110 Better a poorman whose walk is blameless than a rich man whose ways are perverse.
行为纯正的穷乏人，胜过行事乖僻的富足人。－－《旧·箴》28：6
111 He who leadsthe upright along an evil path will fall into his own trap.
诱惑正直人行恶道的，必掉在自己的坑里。－－《旧·箴》28：10
112 He who workshis land will have abundant food, but the one who chases fantasies will havehis fill of poverty.
耕种自己田地的，必得饱食。追随虚浮的，足受穷乏。－－《旧·箴》28：19
113 He who trustsin himself is a fool.
心中自是的，便是愚昧人。－－《旧·箴》28：26
114 Whoeverflatters his neighbor is spreading a net for his feet.
谄媚邻舍的，就是设网罗绊他的脚。－－《旧·箴》29：5
115 Mockers stirup a city, but wise men turn away anger.
亵慢人煽惑通城，智慧人止息众怒。－－《旧·箴》29：8
116 A child left to himself disgraces hismother.
放纵的儿子，使母亲羞愧。－－《旧·箴》29：15
117 A man‘s pride brings him low, but aman of lowly spirit gains honor.
人的高傲，必使他卑下。心里谦逊的，必得尊荣。－－《旧·箴》29：23
118 Theaccomplice of a thief is his own enemy.
与盗贼分赃，是恨恶自己的性命。－－《旧·箴》29：24
119 The righteousdetest the dishonest; the wicked detest the upright.
为非作歹的，被义人憎嫌。行事正直的，被恶人憎恶。－－《旧·箴》29：27
120 Ants arecreatures of little strength, yet they store up their food in the summer;coneys are creatures of little power, yet they make their home in the crags.
蚂蚁是无力之类，却在夏天豫备粮食。沙番是软弱之类，却在磐石中造房。－－《旧·箴》30：25、26
161 Neither dopeople light a lamp and put it under a bowl. Instead they put it on its stand,and it gives light to everyone in the house.
人点灯，不放在斗底下，是放在灯台上，就照亮一家的人。－－《新·太》5：15
162 Anyone whomurders will be subject to judgment.
凡杀人的，难免受审判。－－《新·太》5：21
163 Eye for eye,and tooth for tooth.
以眼还眼，以牙还牙。－－《新·太》5：38
164 If someonestrikes you on the right cheek, turn to him the other also.
有人打你的右脸，连左脸也转过来由他打。－－《新·太》5：39
165 If someonewants to sue you and take your tunic, let him have your cloak as well.
有人想要告你，要拿你的里衣，连外衣也由他拿去。－－《新·太》5：40
166 If someoneforces you to go one mile, go with him two miles.
有人强逼你走一里路，你就同他走二里。－－《新·太》5：41
167 Give to theone who asks you, and do not turn away from the one who wants to borrow fromyou.
有求你的，就给他。有向你借贷的，不可推辞。－－《新·太》5：42
168 Love yourneighbor and hate your enemy.
当爱你的邻舍，恨你的仇敌。－－《新·太》5：43
169 Sun to riseon the evil and the good, and sends rain on the righteous and theunrighteous.
日头照好人，也照歹人，降雨给义人，也给不义的人。－－《新·太》5：45
170 Not to doyour ‘acts of righteousness‘ before men.
不可将善事行在人的面前。－－《新·太》6：1
171 When you giveto the needy, do not announce it with trumpets.
你施舍的时候，不可在你前面吹号，－－《新·太》6：2
172 When you giveto the needy, do not let your left hand know what your right hand isdoing.
你施舍的时候，不要叫左手知道右手所作的。－－《新·太》6：3
173 When youpray, go into your room.
要叫你施舍的事行在暗中－－《新·太》6：4
174 Forgive usour debts, as we also have forgiven our debtors.
免我们的债，如同我们免了人的债。－－《新·太》6：12
175 The eye isthe lamp of the body. If your eyes are good, your whole body will be full oflight.
眼睛就是身上的灯。你的眼睛若了亮，全身就光明。－－《新·太》6：22
176 If your eyesare bad, your whole body will be full of darkness.
你的眼睛若昏花，全身就黑暗。－－《新·太》6：23
177 Each day hasenough trouble of its own.
一天的难处一天当－－《新·太》6：34
178 Do not judge,or you too will be judged.
你们不要论断人，免得你们被论断。－－《新·太》7：1
179 For in thesame way you judge others, you will be judged.
因为你们怎样论断人，也必怎样被论断。－－《新·太》7：2
180 Why do youlook at the speck of sawdust in your brother‘s eye and pay no attention to theplank in your own eye?
为甚麽看见你弟兄眼中有刺，却不想自己眼中有梁木呢。－－《新·太》7：3
181 How can yousay to your brother, ‘Let me take the speck out of your eye,‘ when all the timethere is a plank in your own eye?
你自己眼中有梁木，怎能对你弟兄说，容我去掉你眼中的刺呢。－－《新·太》7：4
182 First takethe plank out of your own eye, and then you will see clearly to remove thespeck from your brother‘s eye.
先去掉自己眼中的梁木，然後才能看得清楚，去掉你弟兄眼中的刺。－－《新·太》7：5
183 Do not givedogs what is sacred; do not throw your pearls to pigs.
不要把圣物给狗，也不要把你们的珍珠丢在猪前。－－《新·太》7：6
184 For everyonewho asks receives.
凡祈求的就得着。－－《新·太》7：8
185 If his sonasks for bread, will give him a stone? Or if he asks for a fish, will give hima snake?
谁有儿子求饼，反给他石头呢？求鱼，反给他蛇呢？－－《新·太》7：9、10
186 For wide isthe gate and broad is the road that leads to destruction, and many enterthrough it.
引到灭亡，那门是宽的，路是大的，进去的人也多。－－《新·太》7：13
187 Small is thegate and narrow the road that leads to life, and only a few find it.
引到永生，那门是窄的，路是小的，找著的人也少。－－《新·太》7：14
188 They come toyou in sheep‘s clothing, but inwardly they are ferocious wolves.
外面披著羊皮，里面却是残暴的狼。－－《新·太》7：15
189 By theirfruit you will recognize them.
凭著他们的果子，就可以认出他们来。－－《新·太》7：16
190 Do peoplepick grapes from thornbushes, or figs from thistles?
荆棘上岂能摘葡萄呢。蒺藜里岂能摘无花果呢。－－《新·太》7：16
191 A wise man who built his house on therock.
一个聪明人，把房子盖在磐石上。－－《新·太》7：24
192 A foolish man who built his house onsand.
无知的人，把房子盖在沙土上。－－《新·太》7：26
193 Let the deadbury their own dead.
任凭死人埋葬他们的死人。－－《新·太》8：22
194 How can theguests of the bridegroom mourn while he is with them?
新郎和陪伴之人同在的时候，陪伴之人岂能哀恸呢。－－《新·太》9：15
195 No one sews apatch of unshrunk cloth on an old garment, for the patch will pull away fromthe garment, ****** the tear worse.
没有人把新布补在旧衣服上。因为所补上的，反带坏了那衣服，破的就更大了。－－《新·太》9：16
196 Neither domen pour new wine into old wineskins. If they do, the skins will burst, thewine will run out and the wineskins will be ruined.
没人把新酒装在旧皮袋里。若是这样，皮袋就裂开，酒漏出来，连皮袋也坏了。－－《新·太》9：17
197 Freely youhave received, freely give.
白白的得来，也要白白的舍去。－－《新·太》10：8
198 Therefore beas shrewd as snakes and as innocent as doves.
灵巧像蛇，驯良像鸽子。－－《新·太》10：16
199 A student is not above his teacher,nor a servant above his master.
学生不能高过先生，仆人不能高过主人。－－《新·太》10：24
200 There isnothing concealed that will not be disclosed, or hidden that will not be madeknown.
掩盖的事，没有不露出来的。隐藏的事，没有不被人知道的。－－《新·太》10：26
201 In the dark, speak in thedaylight.
暗中告诉你们的，你们要在明处说出来。－－《新·太》10：27
202 Whoever findshis life will lose it.
得着生命的，将要失丧生命。－－《新·太》10：39
203 He who hasears, let him hear.
有耳可听的，就应当听。－－《新·太》11：15
204 Wisdom isproved right by her actions.
智慧之子，总以智慧为是。－－《新·太》11：19
205 What goesinto a man‘s mouth does not make him ‘unclean,‘ but what comes out of hismouth, that is what makes him ‘unclean.‘
入口的不能污秽人，出口的乃能污秽人。－－《新·太》15：11
206 If a blindman leads a blind man, both will fall into a pit.
若是瞎子领瞎子，两个人都要掉在坑里。－－《新·太》15：14
207 It is hardfor a rich man to enter the kingdom of heaven.
财主进天国是难的。－－《新·太》19：23
208 It is easierfor a camel to go through the eye of a needle than for a rich man to enter thekingdom of God.
骆驼穿过针的眼，比财主进神的国还容易呢。－－《新·太》19：24
209 Give toCaesar what is Caesar‘s, and to God what is God‘s.
该撒的物当归给该撒，神的物当归给神。－－《新·太》22：21
210 For whoeverexalts himself will be humbled, and whoever humbles himself will beexalted.
凡自高的必降为卑，自卑的必升为高。－－《新·太》23：12
211 First cleanthe inside of the cup and dish, and then the outside also will be clean.
先洗净杯盘的里面，好叫外面也乾净了。－－《新·太》23：26
212 You are likewhitewashed tombs, which look beautiful on the outside but on the inside arefull of dead men‘s bones and everything unclean.
粉饰的坟墓，外面好看，里面却装满了死人的骨头，和一切的污秽。－－《新·太》23：27
213 He who standsfirm to the end will be saved.
惟有忍耐到底的，必然得救。－－《新·太》24：13
214 For everyonewho has will be given more, and he will have an abundance. Whoever does nothave, even what he has will be taken from him.
凡有的，还要加给他，叫他有馀。没有的，连他所有的，也要夺过来。－－《新·太》25：29
215 for all whodraw the sword will die by the sword.
凡动刀的，必死在刀下。－－《新·太》26：52
216 It is not thehealthy who need a doctor.
健康的人用不著医生。－－《新·可》2：17
217 In fact, no one can enter a strongman‘s house.
没有人能进壮士家里抢夺他的家具。－－《新·可》3：27
218 For whateveris hidden is meant to be disclosed, and whatever is concealed is meant to bebrought out into the open.
掩藏的事，没有不显出来的。隐瞒的事，没有不露出来的。－－《新·可》4：22
219 With themeasure you use, it will be measured to you--and even more.
你们用甚麽量器量给人，也必用甚麽量器量给你们，并且要多给你们。－－《新·可》4：24
220 As soon asthe grain is ripe, he puts the sickle to it.
谷既熟了，就用镰刀去割。－－《新·可》4：29
221 For whoeverwants to save his life will lose it.
凡救自己生命的，必丧掉生命。－－《新·可》8：35
222 If anyonewants to be first, he must be the very last, and the servant of all.
有人愿意作首先的，他必作众人末後的，作众人的用人。－－《新·可》9：35
223 For whoeveris not against us is for us.
不敌挡我们的，就是帮助我们的。－－《新·可》9： 40
224 It is betterfor you to enter life maimed than with two hands to go into hell, where thefire never goes out.
缺了肢体进入永生，强如有两只手落到地狱，入那不灭的火里去。－－《新·可》9：44
225 It is betterfor you to enter life crippled than to have two feet and be thrown intohell.
瘸腿进入永生，强如有两只脚被丢在地狱里。－－《新·可》9：46
226 Many who arefirst will be last, and the last first.
有许多在前的将要在後，在後的将要在前。－－《新·可》10：31
227 Whoever wantsto be first must be slave of all.
谁愿为首，就必作众人的仆人。－－《新·可》10：44
228 Don‘t extortmoney and don‘t accuse people falsely.
不要以强暴待人，也不要讹诈人，－－《新·路》3：14
229 Do to othersas you would have them do to you.
你们愿意人怎样待你们，你们也要怎样待人。－－《新·路》6：31
230 Even‘sinners‘ love those who love them.
罪人也爱那爱他们的人。－－《新·路》6：32
231 Lend to themwithout expecting to get anything back.
要借给人不指望偿还。－－《新·路》6：35
232 Forgive, andyou will be forgiven.
要饶恕人，就必蒙饶恕。－－《新·路》6：37
233 Do not judge,and you will not be judged.
不要论断人，就不被论断。－－《新·路》6：37
234 Do notcondemn, and you will not be condemned.
不要定人的罪，就不被定罪。－－《新·路》6：37
235 Give, and itwill be given to you.
你们要给人，就必有给你们的。－－《新·路》6：38
236 No good treebears bad fruit, nor does a bad tree bear good fruit.
没有好树结坏果子。也没有坏树结好果子。－－《新·路》6：43
237 For out ofthe overflow of his heart his mouth speaks.
心里所充满的，口里就说出来。－－《新·路》6：45
238 He who hasbeen forgiven little loves little.
赦免少的，他的爱就少。－－《新·路》7：47
239 No one whoputs his hand to the plow and looks back is fit for service in the kingdom ofGod.
手扶著犁向後看的，不配进神的国。－－《新·路》9：62
240 For theworker deserves his wages.
工人得工价，是应当的。－－《新·路》10：7
241 Any kingdomdivided against itself will be ruined, and a house divided against itself willfall.
凡一国自相分争，就成为荒场。凡一家自相分争，就必败落。－－《新·路》11：17
242 He who is notwith me is against me.
不与我相合的，就是敌我的。－－《新·路》11：23
243 A man‘s life does not consist in theabundance of his possessions.
人的生命，不在乎家道丰富。－－《新·路》12：15
244 Life is morethan food, and the body more than clothes.
生命胜於饮食，身体胜於衣裳。－－《新·路》12：23
245 From everyonewho has been given much, much will be demanded.
多给谁，就向谁多取。－－《新·路》12：48
246 From the onewho has been entrusted with much, much more will be asked.
多托谁，就向谁多要。－－《新·路》12：48
247 Whoever canbe trusted with very little can also be trusted with much, and whoever isdishonest with very little will also be dishonest with much.
人在最小的事上忠心，在大事上也忠心。在最小的事上不义，在大事上也不义。－－《新·路》16：10
248 Where thereis a dead body, there the vultures will gather.
尸首在那里，鹰也必聚在那里。－－《新·路》17：37
249 Everyone whodoes evil hates the light.
凡作恶的便恨光。－－《新·约》3：20
250 He can doonly what he sees his Father doing, because whatever the Father does the Sonalso does.
看见父所作的，子才能作。父所作的事，子也照样作。－－《新·约》5：19
251 Those who have done good will rise to live, and those who have doneevil will rise to be condemned.
行善的复活得生，作恶的复活定罪。－－《新·约》5：29
252 Stop judgingby mere appearances, and make a right judgment.
不可按外貌断定是非，总要按公平断定是非。－－《新·约》7：24
253 The testimonyof two men is valid.
两个人的见证是真的。－－《新·约》8：17
254 Everyone whosins is a slave to sin.
所有犯罪的，就是罪的奴仆。－－《新·约》8：34
255 The goodshepherd lays down his life for the sheep.
好牧人为羊舍命。－－《新·约》10：11
256 A man who walks by day will notstumble.
人在白日走路，就不至跌倒。－－《新·约》11：9
257 Walk whileyou have the light, before darkness overtakes you.
应当趁著有光行走，免得黑暗临到你们。－－《新·约》12：35
258 Although theyclaimed to be wise, they became fools.
自称为聪明，反成了愚拙。－－《新·罗》1：22
259 You, then,who teach others, do you not teach yourself? You who preach against stealing,do you steal?
你既是教导别人，还不教导自己么？你讲说人不可偷窃，自己还偷窃么？－－《新·罗》2：21
260 Sufferingproduces perseverance; perseverance, character.
患难生忍耐，忍耐生老练。－－《新·罗》5：3、4
261 If it isleadership, let him govern diligently.
治理的，就当殷勤。－－《新·罗》12：8
262 Be joyful inhope, patient in affliction.
在指望中要喜乐。在患难中要忍耐。－－《新·罗》12：12
263 Do not beconceited.
不要自以为聪明。－－《新·罗》12：16
264 Be careful todo what is right in the eyes of everybody.
众人以为美的事，要留心去作。－－《新·罗》12：17
265 If it ispossible, as far as it depends on you, live at peace with everyone.
若是能行，总要尽力与众人和睦。－－《新·罗》12：18
266 Love does noharm to its neighbor.
爱是不加害与人的。－－《新·罗》13：10
267 Put aside thedeeds of darkness and put on the armor of light.
脱去暗昧的行为，带上光明的兵器。－－《新·罗》13：12
268 Let us behavedecently, as in the daytime, not in orgies and drunkenness.
行事为人要端正，好像行在白昼。－－《新·罗》13：13
269 Not to putany stumbling block or obstacle in your brother‘s way.
不给弟兄放下绊脚人之物。－－《新·罗》14：13
270 Let ustherefore make every effort to do what leads to peace
务要追求和睦的事。－－《新·罗》14：19
271 Wise aboutwhat is good, and innocent about what is evil.
在善事上聪明，在恶上愚拙。－－《新·罗》16：19
272 Do notdeceive yourselves.
人不可自欺。－－《新·哥前》3：18
273 No moreboasting about men!
不可拿人夸口。－－《新·哥前》3：21
274 You have tenthousand guardians in Christ, you do not have many fathers.
师傅虽有一万，为父的却是不多。－－《新·哥前》4：15
275 A little yeast works through thewhole batch of dough.
一点面酵能使全团发起来－－《新·哥前》5：6
276 Whoever sowssparingly will also reap sparingly, and whoever sows generously will also reapgenerously.
少种的少收，多种的多收。－－《新·哥前》9：6
277 Though allits parts are many, they form one body.
肢体虽多，仍是一个身子。－－《新·哥前》12：12
278 If the wholebody were an eye, where would the sense of hearing be? If the whole body werean ear, where would thesense of smell be?
若全身是眼，从那里听声呢。若全身是耳，从那里闻味呢。－－《新·哥前》12：17
279 While ourpresentable parts need no special treatment.
俊美的肢体，自然用不著装饰。－－《新·哥前》12：24
280 In regard to evil be infants, but inyour thinking be adults.
在恶事上要作婴孩，在心志上总要作大人。－－《
281 For we cannotdo anything against the truth, but only for the truth.
凡事不能敌挡真理，只能扶助真理。－－《新·哥后》13：8
282 Does notjudge by external appearance.
不以外貌取人。－－《新·加》2：6
283 Having lostall sensitivity, they have given themselves over to sensuality so as to indulgein every kind of impurity, with a continual lust for more.
良心既然丧尽，就放纵私欲，贪行种种的污秽。－－《新·弗》4：19
284 Thereforeeach of you must put off falsehood.
要弃绝谎言。－－《新·弗》4：25
285 Do not letthe sun go down while you are still angry.
不可含怒到日落。－－《新·弗》4：26
286 Do not letany unwholesome talk come out of your mouths.
污秽的言语，一句不可出口。－－《新·弗》4：29
287 Let no onedeceive you with empty words.
不要被人虚浮的话欺哄。－－《新·弗》5：6
288 Everythingexposed by the light becomes visible。
凡事受了责备，就被光显明出来。－－《新·弗》5：13
289 Do not getdrunk on wine, which leads to debauchery.
不要醉酒，酒能使人放荡。－－《新·弗》5：18
290 With the beltof truth buckled around your waist, with the breastplate of righteousness inplace.
用真理当作带子束腰，用公义当作护心镜遮胸。－－《新·弗》6：14
291 Each of youshould look not only to your own interests, but also to the interests ofothers.
各人不要单顾自己的事，也要顾别人的事。－－《新·腓》2：4
292 Forgettingwhat is behind and straining toward what is ahead.
忘记背後努力面前的。－－《新·腓》3：13
293 Testeverything. Hold on to the good.
凡事察验，善美的要持守。－－《新·帖前》5：21
294 If a man willnot work, he shall not eat.
若有人不肯作工，就不可吃饭。－－《新·帖后》3：10
295 Never tire ofdoing what is right.
行善不可丧志。－－《新·帖后》3：13
296 Thehardworking farmer should be the first to receive a share of the crops.
劳力的农夫，理当先得粮食。－－《新·提后》2：6
297 It is of novalue, and only ruins those who listen.
不可为言语争辩，这事没有益处的。－－《新·提后》2：14
298 Avoid godlesschatter.
要远避世俗的虚谈。－－《新·提后》2：16
299 Don‘t haveanything to do with foolish and stupid arguments.
愚拙无学问的辩论，总要弃绝。－－《新·提后》2：23
300 The builderof a house has greater honor than the house itself.
建造房屋的比房屋更尊荣。－－《新·来》3：3
301 Keep on lovingeach other as brothers.
务要存弟兄相爱的心。－－《新·来》13：1
302 The testingof you* **ith develops perseverance.
信心经过试验就生忍耐。－－《新·雅》1：3
303 He who doubtsis like a wave of the sea, blown and tossed by the wind.
疑惑的人，就像海中的波浪，被风吹动翻腾。－－《新·雅》1：6
304 He is adouble-minded man, unstable in all he does.
心怀二意的人，在他一切所行的路上，都没有定见。－－《新·雅》1：8
305 When we putbits into the mouths of horses to make them obey us, we can turn the wholeanimal.
若把嚼环放在马嘴里，叫他顺服，就能调动他的全身。－－《新·雅》3：3
306 The tongue isa small part of the body, but it makes great boasts.
舌头在百体里也是最小的，却能说大话。－－《新·雅》3：5
307 A great forest is set on fire by asmall spark.
最小的火能点著最大的树林。－－《新·雅》3：5
308 Out of thesame mouth come praise and cursing.
颂赞和咒诅从一个口里出来。－－《新·雅》3：10
309 For where youhave envy and selfish ambition, there you find disorder and every evilpractice.
何处有嫉妒分争，就在何处有扰乱和各样的坏事。－－《新·雅》3：16
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